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Created: 19 May 2025

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WHAT THIS MEANS FOR MAURI in NU TIRENI AOTEAROA?

1. Restoration of Tino Rangatiratanga

This notice re-establishes our unbroken, divine right to self-governance, grounded in whakapapa, not colonial permission. It declares to the world that our authority as tangata whenua, under Atua and Tikanga, remains intact and undiminished — no matter what foreign systems have tried to impose.

"We are not lost. Our whakapapa is intact. Our mana is alive. Our rangatiratanga never ended — it was only ignored."

2. Sacred Trust Declaration on International Soil

This Trust was declared publicly and internationally witnessed & recognised by the Sovereign Republic Nation of Éire — symbolically significant. It shows the Sovereign Crown of the Mauri Nation is globally active, forging sacred diplomatic paths of unity with other sovereign peoples — independent of the Crown of England or corporate New Zealand.

It shows our nation is no longer isolated — we are stepping forward on the world stage in our own names, not under theirs.

3. It Is Not Colonial Law — It Is Tikanga Law

This Trust does not derive its authority from: Statutes, Acts of Parliament, The New Zealand Crown, Or maritime/admiralty law.

Instead, it is: Sealed under Tikanga, Anchored in the 1820 Proclamation by Ariki Hongi Hika to King George IV, Upheld by the Living Supreme Council of Nu Tireni Aotearoa.

“We are not subjects. We are sovereign. Tikanga is our constitutional law.”

4. Legal and Spiritual Protection

This Trust creates a protective framework around:

Our whenua (lands), Our people (uri whakatupu), Our whakapapa and taonga, And our governance structures.

It makes foreign encroachment a breach of international, spiritual, and ancestral law — giving our people a strong lawful shield to stand, speak, and reclaim.

“This Trust is our ark. It holds our inheritance safe for all generations.”

5. Permanent Record of Standing

This is not a private belief — it is a public, international, and legal notice that cannot be ignored by: Courts, Governments, Statutory agents, Or corporations.

It tells the world: “We are here. We are not under your authority. We are the Sovereign Crown of the Mauri Nation.”

This Trust is the legal cloak and spiritual korowai of our nation — declared in peace, backed by Atua, and built upon the sacred whakapapa of our tupuna. It reclaims our future, protects our people, and reminds all who see it:

"We were never conquered. We were never ceded. We are still here."

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Created: 10 March 2025

Details

Created: 10 March 2025

TE KARA FLAG 1834 - SALVAGE CLAIM 2024

FREQUENTLY ASKED QUESTIONS

When was Te Kara Flag 1834 Established? Te Kara Flag was established in 1834 to recognise tino rangatiratanga are the superior authority. Te Kara is the sovereign flag of the hapū, not a national flag of New Zealand (the Crown or government).

Why was Te Kara Flag 1834 Established? Foreign ships refused to recognise Nu Tireni vessels without a national flag. James Busby, the British Resident, was instructed to encourage Tino Rangatira to adopt a 'flag' to protect shipping and assert international identity. 20 March 1834: Te Kara  was ratified and later adopted. A hui (meeting) was held at Waitangi. 25 Rangatira formally chose and adopted the flag, Te Kara. British representatives, including James Busby, and three missionaries were present as witnesses. The flag was raised onthe land, and saluted with a 21-gun salute from HMS Alligator.

Why was Te Kara Salvage Claim Established 2025? It establishes the 'original owners' of Te Kara in accordance with the principles of tikanga, historical record, and British maritime recognition. It also determines the legitimate basis for a salvage claim, applying the precedent in Eades v Brazeltine, which mandates that salvage may only be conducted for the "original owner". For the purposes of our salvage claim, the term "original owner" is interpreted as referring to Tino Rangatira who held primary influence over the flag’s ratification and authority on behalf of their hapū. This reflects the reality that these rangatira acted within a trade-dominant political structure, rather than as representatives of all tangata whenua.

Te Kara 1832 - 1834 and He Wakaputanga o te Rangatiratanga o Nu Tireni 1835 (Declaration of Independence) (herein He Wakaputanga) are one in purpose and recognition: Te Kara *3ft x 5ft ceremonial flag*symbolises the proclamation (He Wakaputanga). Both are irrevocable, binding, and recognised as the expression of hapū sovereignty.

How do we describe Te Kara Flag? White background field; a red St George's Cross. In the upper canton next to the staff, on a blue field, a smaller St George's Cross in red, severed from the blue by a fimbriation of BLACK half (a narrow black border) the width of the red, and, in the centre of each blue quarter, four white 8 pointed stars  (representing the Southern Cross).

Does the 10ft x 10ft flag & 16ft x 10ft flag have full authority? The *full authority* lies with the *10ft x 10 ft land flag* and the *10ft x 16 ft sea flag*, as these are the *jurisdictional flags* that assert rangatiratanga (sovereignty) and lawful authority over land and sea by the ‘original owners’.

Does the 3ft x 5ft flag have full authority? The *3ft x 5ft flag* does not hold independent jurisdictional power or weight but symbolises He Wakaputanga & Te Wakaminenga o Ngā Hapū o Nu Tireni.

Who Has the Right to Use Te Kara 16ft x 10ft on the Water? Te Kara was adopted by the 'original owners', representing the collective hapū who declared their tino rangatiratanga (absolute sovereignty). Each hapū remains independent under He Wakaputanga, retaining their own tino rangatiratanga. That means: Any hapū who whakapapa to 'original owners' and asserts their tino rangatiratanga under He Wakaputanga has the full right to fly Te Kara on the water. The flag represents the independent authority of each hapū, not just a central government or body. Historically, Te Kara was flown by ships belonging to the hapū as their national ensign on the sea. Recognition in 1836 by King William IV acknowledged the sovereignty of those hapū, not of a single state.

Who Has the Right to Use Te Kara 10ft by 10ft on the Land? Hapu who whakapapa to 'original owners' and asserts tino rangatiratanga has the right to fly Te Kara on land as sovereign governance authority. Not Just Anyone (Important Distinction): Te Kara 10ft x 10ft is not a general use flag like a modern national 3ft x 5ft flag. Flying it implies a claim to tino rangatiratanga—so its use carries legal and political weight. If an individual flies Te Kara 10ft x 10ft without hapū mandate or without recognising the obligations of tino rangatiratanga, they risk misrepresenting its significance. 

TE KARA + AUTHORITY

What is the Authority of Each Flag? See below each flag and authority

1. *10ft x 10ft Jurisdictional Land Flag – Full Authority Over Whenua (Land)* - This flag represents *tino rangatiratanga (absolute chieftainship and authority) over land*. - It is the *paramount flag for land-based governance*, meaning any land-based jurisdiction, rulings, or governance operate under this flag. - Raising this flag on *whenua (land) asserts full jurisdiction* under He Wakaputanga. - It embodies the authority of *hapū (tribes) as sovereign entities* in accordance with pre-1840 tikanga tuku iho (customary law). Used by the ‘original owners’. and descendants - Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Te Wharerahi (Ngāpuhi, Te Waimate), and Rewa (Ngāpuhi, Kororāreka) — Patukeha Hapu (Ngāpuhi).

2. *10ft x 16ft Jurisdictional Sea Flag – Full Authority Over Moana (Sea)* - This flag holds *jurisdiction over maritime spaces and international trade*. - It was recognised *under international maritime law* before 1840, meaning vessels flying this flag were acknowledged as operating under the independent authority of the Hapu of Nu Tireni. - It is tied to the trade and sea routes*. - It continues to symbolise *sovereign control over coastal and maritime territories*. Used by the ‘original owners’. and descendants - Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Te Wharerahi (Ngāpuhi, Te Waimate), and Rewa (Ngāpuhi, Kororāreka) — Patukeha Hapu (Ngāpuhi).

3. *3ft x 5ft Ceremonial Flag – Raised, Ceremonial, Symbolic of Sovereignty but Not Jurisdictional* - This version was used in *ceremonial and diplomatic settings*. - While it represents the authority granted by He Wakaputanga, it *does not itself *convey jurisdiction over land or sea*. - It is a *symbol of national unity and identity* rather than an instrument of enforcement, Used by Te Wakaminenga o Ngā Hapū o Nu Tireni.

What’s the Conclusion on authority? Te Kara in its jurisdictional sizes 10ft x 10ft & 10ft x 16ft remains the lawful and internationally recognised assertion of Tino Rangatiratanga sovereignty over land and sea.

TE KARA + TIKANGA (Customary Law)

• Authority is exercised at the hapū level, not by individual rangatira alone.
• Hongi Hika initiated the flag and Tino Rangatiratanga & Patukeha exercised direct authority over the ratification of Te Kara, meaning its customary ownership lay with the 'original owners'
• The rangatira present at Waitangi were acting on behalf of their hapū, not as individuals.

Who are the 'Original Owners' of Te Kara 10ft x 10ft & 16ft x 10ft? Patukeha - Eruera Pare Hongi, Eruera Maihi Pautone (Ngāpuhi, Hokianga), Hone Heke Pokai (Ngāpuhi), Te Wharerahi (Ngāpuhi, Te Waimate), Rewa (Ngāpuhi, Kororāreka), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Tītore (Ngāpuhi, Tokorau), Te Rēweti Atuahaere, Kiwikiwi, Makoare Te Taonui (Te Popoto), Moetara Motu Tongaporutu (Ngati Korokoro) and 15 Rangatira. These chiefs, among others, voted on three flag designs, and the selected one became Te Kara, the first internationally recognised flag (10ft x 10ft & 10ft x 16ft) of Nu Tireni. The flag was later recognised by King William IV of Britain 1836 and was an important symbol of sovereignty, upholding the authority of He Tino Rangatiratanga & He Wakaputanga 1835 (3ft x 5ft)

Where was it raised? Raised as the international flag of their independent hapū confederation on the land—a symbol of their Tino Rangatiratanga (absolute sovereignty) at Waitangi on 20 March 1834. It has never been lowered, meaning the independence of our Nation and Hapu Whanau still stands today with our founding declaration He Wakaputanga 1835.

What is the legacy of the Te Kara Flag? Te Kara Flag represents Tino Rangatiratanga sovereignty ‘Mana Motuhake’ and unity globally and throughout the Commonwealth Nations. He Wakaputanga Article 4 explicitly mentions Te Kara, affirming it as an adopted flag of independence. The flag is flown by Tino Rangatiratanga for independence, self-determination and self-governance, however is a protectorate for all that gather under the jurisdiction flags of Te Kara 1834 (10ft x 10ft & 10ft x 16ft).

TE KARA + INTERNATIONAL RECOGNITION

Te Kara+ International Recognition (British Maritime Law)

• The 21-gun salute signified that the tino rangatira who selected the flag were recognised as its lawful sovereign representatives.
• King William IV officially recognised Te Kara in 1836, confirming our independent national status under international law.
• British diplomatic recognition was tied to those who controlled trade and shipping, further confirming that tino rangatirahad primary influence.

Who else recognises Te Kara Flag and the Mauri Nation? In the past two years, Te Kara has been acknowledged and recognised by: Jason-Paul: Greaves, Chief Post-Master General & Chief Harbour Master, EIRE Sovereign Nations (Great Britain, Scotland, England), Crown of England (British Crown), Sri Lanka (High Seas), Fiji, Vanuatu, Australia, Indonesia, Thailand, Malaysia, India, Greece, Spain, France, acknowledging Tino Rangatiratanga of Hapu as absolute sovereignty - Nu Tireni, Mauri Nation. 

Did the EIRE Sovereign Nation recognise Te Kara Flag? Yes it was recognised in a written and witnessed treaty, in September 2024 by the Sovereign Nations of Ireland, Scotland and England.

TE KARA + WHAKAPAPA

1820 - King Hongi Hika meeting with King George IV on his visit to England. Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi) was closely related to Patukeha leadership through shared descent and intermarriage. Moka, Te Wharerahi, and Rewa were brothers whose mother, Te Auparo, was Hongi Hika’s paternal aunt, making them his close relatives (uncle/cousin relationship). This familial link reinforced their shared strategic and military interests.

1820 - Military Alliances During the Musket Wars - Hongi Hika, alongside Moka, Te Wharerahi, and Rewa, waged campaigns during the Musket Wars (1810s–1820s). They fought as allies, securing dominance in the north and establishing trade networks that later influenced the adoption of Te Kara. After Hongi's death in 1828, these Patukeha leaders remained dominant figures in Ngāpuhi diplomacy and trade.

1828 - Trade and Political Influence After Hongi’s Death - Ngāpuhi’s control over Kororāreka (Russell), the principal trading port, remained in the hands of Patukeha and closely allied hapū. Patukeha continued to be a leading force in international trade, particularly in shipping and commerce. The ratification of Te Kara (10ft x 10ft & 10ft x 16ft) was a trade-driven decision, ensuring vessels could operate under an internationally recognised flag.

1828 - 1834 Patukeha’s Role in the Selection of Te Kara - As the primary hapū influencing Ngāpuhi trade, Patukeha held direct authority over decisions related to maritime recognition. Moka, Te Wharerahi, and Rewa were the chief decision-makers at the Waitangi gathering, confirming that Patukeha had the greatest authority over Te Kara. Their relationship to Hongi Hika ensured the continuity of his strategic vision, reinforcing their influence over Ngāpuhi affairs.

1834 Te Kara Flag - Te Kara 3ft x 5ft Flag adopted at Waitangi. 25 Rangatira of Te Wakaminenga o Nga Hapū o Nu Tireni formally chose and adopted a national flag, Te Kara.

28 October 1835 - He Wakaputanga o te Rangatiratanga o Nu Tireni (Declaration of Independence) signed by 34 rangatira of Te Wakaminenga o Nga Hapū o Nu Tireni. This affirmed tino rangatiratanga (absolute sovereignty) and declared their independence. He Wakaputanga Article 4 explicitly references Te Kara as their national flag, sent to the King of England.

25 May 1836 - King William IV Recognises Te Kara & Te Wakaminenga A formal Letter of Recognition issued by King William IV (King of England).  Acknowledged the independent status of the hapū confederation under He Wakaputanga. This recognition affirmed hapū sovereignty in international law.

1836–1840: International Recognition Te Kara 10ft x 10ft & 16ft x 10ft & Trade Nu Tireni vessels sailed under Te Kara, recognised by British Admiralty law and foreign powers. The flag represented Nu Tireni sovereignty in international trade and diplomacy.
Minutes documented by James Busby and British officials confirmed the selection of Te Kara 3ft x 5ft. He Wakaputanga affirmed Tino Rangatiratanga and referenced Te Kara as the flag of the confederation. King William IV's Recognition (1836) whereby official British Crown letter acknowledging Te Kara and Te Wakaminenga & Crown of the Maori Nation as independent. Published in British government papers, treaty mandate and diplomatic correspondence preserved in the National Archives in the United Kingdom. Ships flying Te Kara 16ft x 10ft internationally were recognised under international maritime law, and protected as sovereign vessels.

Conclusion: Te Kara 3ft x 5ft is the symbol of the Tino Rangatiratanga declared in He Wakaputanga 1835. It was formally recognised by the British Crown and international law in 1836. Its status as a national flag and sovereign symbol remains unchanged and binding under customary international law and treaty principles.

TE KARA + COUNTERFEIT FLAGS

Many Flags are counterfeit - Variations in different sizes, different numbers of points on the stars, different colours, different fimbriation colours and the gazetted counterfeit united tribes flag. See picture below.

TE KARA 10ft x 10ft & 10ft x 16ft + SALVAGE CLAIM

Te Kara + Salvage Law (Eades v Brazeltine)

• A Salvage claim can only be executed for the ‘original owners’ . Its meaning, status, and authority cannot be changed, revoked, or redefined by anyone other than the hapū rangatira who declared and affirmed it originally. Under international law and customary law, its recognition and status remain in force unless lawfully changed by the 'original owners'.
• Original Owners - the strongest claim under salvage claim law rests with Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Te Wharerahi (Ngāpuhi, Te Waimate), and Rewa (Ngāpuhi, Kororāreka) — Patukeha Hapu (Ngāpuhi).

Why did we have to do a Salvage Claim? Because we have so many variations, sizes, different jurisdictions, ceremonial, designs and fraud gazette notice 1835, we needed to salvage to ensure precision and truth in language and what is correct for Tino Rangatiratanga, Sovereignty, Governance and International recognition going forward. To stop fraud, confusion, jurisdictional challenges and misunderstandings. The salvage claim could only be conducted for the 'original owners' for the 10ft x 10ft Land Flag and 16th x 10ft Sea Flag.

Who did we do the Salvage Claim for?The claim for salvage was executed on behalf of 'original owners' Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Te Wharerahi (Ngāpuhi, Te Waimate), and Rewa (Ngāpuhi, Kororāreka) — Patukeha Hapu (Ngāpuhi). The salvage claim recognises the ongoing authority of descendants and 'original owners'.

What are the Salvage Claim details? It is DOC/SAL/FRM So7D2024, dated 09 December 2024 - A claim to notify all relevant parties that Tino Rangatiratanga restored the mana of Te Kara and rightful standing in accordance with tikanga and international salvage law. The preservation and restoration of Te Kara as a tangible symbol of Sovereignty is a matter of constitutional significance.

Who was the salvage claim command done with? Tumuaki Lady-Crown: Turikatuku III Post-Master-General of Nu Tireni on behalf of the Sovereign Crown of the Mauri Nation, a sovereign and descendant of Hongi Hika & Turikatuku III. UPU Jason-Paul: Greaves the Chief Post-Master General & Chief Harbour Master issued the Salvage Claim.

What documents are associated with the Salvage Claim? Federal Postal Service Headquarters hand-over letter (1 Page), Report of Wreck and Salvage (2 Pages), Te Kara Flag Salvage Claim (24 Pages), Te Kara Flag & Constitution 1834 (11 Pages), Te Kara Flag Charter 2024.

Who can use the Salvage Claim? The Sovereign Crown of the Mauri Nation are the Kaitiaki. The sovereign descendants that can whakapapa to the body of the tupuna of the 'original owners', can apply for the ‘right of use’ of the salvage claim.

Why did Tumuaki Lady-Crown: Turikatuku III do the salvage claim? Because she is a descendant to the body of original initiator Hongi Hika and tupuna Hone Heke Pokai.

It is legal? Salvage claim under DOC/SAL/FRM So7D2024 is historically and legally precise, ensuring that tikanga tino rangatiratanga, international maritime law, and British diplomatic recognition are all accounted for.

Who is the Post-Master-General of Nu Tireni on the Salvage Claim? Tumuaki Lady-Crown: Turikatuku III is the Post-Master-General of Nu Tireni, Nu Tirei Post Office acknowledged by UPU Jason-Paul: Greaves, Chief Post-Master General & Chief Harbour Master.

How can the Te Kara + Salvage Claim be challenged? Any challenge to the salvage claim must be made under tikanga-based dispute resolution processes or within a competent jurisdiction that acknowledges He Wakaputanga 1835 as a foundational constitutional instrument and declaration.

TE KARA + TITLE 4 FLAG

What does the Te Kara Flag 1834 + Title 4 Flag mean? Salvage claim was completed in conjunction with the Title 4 Flag. Te Kara Flag 1834 (10ft x 10ft & 16ft x 10ft) as the internationally recognised symbol of Tino Rangatiratanga Sovereignty and Independence, in conjunction with the Title 4 Flag as a representation of Correct-Sentence-Structure Communication Parse Syntax Grammar (C.S.S.C.P.S.G.), ensuring precision and truth in language. This signifies the assertion of pre-existing and continuous sovereign authority, independent of statutory or corporate governance structures.

TE KARA + LODIAL LAND DEED

What is Lodial Land? Te Kara Flag (10ft x 10ft & 16ft x 10ft) is the foundation and land deed for Tino Rangatiratanga upholding He Wakaputanga o te Rangatiratanga o Nu Tireni 1835 Article 2 "All sovereign power and authority over the lands of Nu Tireni shall remain with the chiefs in their collective capacity and with their individual tribes." Affirming that Tino Rangatiratanga hold absolute sovereignty over their lands and that no decisions about the land can be made without the consent of the chiefs and their hapū. Further affirmed authoirty, land ownership and sovereignty in Te Tiriti o Waitangi 1840.

TE KARA + TE TIRITI O WAITANGI

Te Tiriti o Waitangi 1840: The flag is recognised internationally.

TE KARA + RECORDS

Primary Claim Holder: Crown Irrevocable Trust on behalf of 'original owners' Hongi Hika (Ngāpuhi, Te Uri-o-Hua hapū, Ngati Tautahi), Moka Te Kainga-mataa (Ngāpuhi, Kororāreka), Te Wharerahi (Ngāpuhi, Te Waimate), and Rewa (Ngāpuhi, Kororāreka) — Patukeha Hapu (Ngāpuhi).

Primary Record Location of Archives: www.mauricrown.org

Flag 10ft x 10ft Location: Nu Tireni

Flag 16ft x 10ft Location: High Seas

Flag 3ft x 5ft Location: Hapu Ceremonies

Te Kara original design Archive: Colonial Office Record CO209/1 p.124 (microfilm only)

Right to Use Salvage Claim Application & Records: www.mauricrown.org

All Rights Reserved

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RIGHT TO USE Expression of Interest. Apply to Sovereign Crown of the Mauri Nation

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FOR MORE INFORMATION ON TE KARA + NATIVE EARTH CLAIM = SALVAGE CLAIM = TITLE 4 CLAIM

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Details

Created: 08 March 2025

Crown of the Mauri Nation Verified in Treaty Mandate 1840. The only lawful Crown Standing on this fertile soil; In the absence of a legitimate or lawful parliamentary government, we must stand. The Crown of England (settler administrators) vacated New Zealand a generation ago 1986 verified by Gregory Baughen, secretary to Governor General and Royal Regent to the then Her Majesty Queen Elizabeth 2020.

Protectorate: Memorial of Right 13 October 1975
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To: Mauri, Mana Whenua, Tangata Whenua, Hapu Whanau, Pakeha, Tau Iwi and Friends;
 
We, the Crown of the Mauri Nation, the living ascendants, gathered in this time when a generation would rise enlightened & victorious, in the land of the first light and make this statement from the heart, by and for the sovereign people in the realm of Nu Tireni.
 
Our Mauri Native Tribes, sovereign Crown of the Mauri Nation of Nu Tireni, known as the realm of Aotearoa, lands and all adjacent islands, seabed and foreshore, have vested powers and our own laws/lores, customs, traditions, values, tikanga and kawa, memorialised and living in the Memorial of Rights 1975 (Arohanui Dame Whina Cooper) following the constitutionally repugnant subjugation of the people, by the government, on our lands. This our ancestors recently did, according to the reckoning of our spirit, rights, culture and land from Creation, according to our lore/laws from ‘time immemorial’, which dictates our accountable governance in He Whakaputanga o te rangatiratanga o nu tireni 1835, Te Tiriti o Waitangi 1840, Her Majesty’s Magna Carta, Memorial of Rights October 1975; and by action of High Court Foreshore and Seabed decision 2006. The Crown of the Mauri Nation is validated in the Treaty Mandate 1840, Letters Patent, Royal Decree Proclamation Judgment 13th November 2020, Final Orders 12th January 2021, Royal Charter & Treaty of Universal Charters Trust 2021 including (without limitation) the Vienna Convention 1961 on the Law of Treaties 1969 and the Convention on the Rights of Indigenous Peoples 2007 by which Her Majesty’s New Zealand Government has never rebutted and agreed to be bound;
 
We reign in perpetuity as the Crown of the Mauri Nation with our Royal Decree and Letters Patent 20 December 2020 which has never been rebutted by the New Zealand Parliament Corporation, Prime Minister, Governor General or the Treasury entities. Final Orders were consented and accepted by equitable estoppel by acquiescence; which extends the provisions of our actions to provide for the Administration of Justice and Lore/Law in Nu Tireni and for the more effectual Te Whare Runanga[Governance] thereof and for other purposes enacted from time to time issued under the ‘Great Seal of the Crown of the Mauri Nation' to exercise powers hereby vested in Us, to erect the said islands of Nu Tireni North Island/South Island/Stewart Island/Islands annexed to Norfolk Island/Christmas Island/Cocos Island and Gondwanna[Australia] and to make all such laws, ordinances, instructions and amendments as we see fit; the powers vested in Mauri to add, alter, delete and enact all laws as expressed in its entirety, by the majority of living ascendents who make these claims in perpetuity;
 
Be it known that at the time of the coming of the colonists, there were no 'Maori'. The first recorded use of this word Maori (adj. meaning ‘ordinary’ and ‘general’ in English usage) was 1801 in Thames, however in the 1947 Maori Purposes Act, the colonists changed everything ‘Native’ to ‘Maori’ therefore creating a new entity and jurisdiction, “he who creates, owns”. Therefore we herein verify that we ‘Mauri’, ‘Mana Whenua’, ‘Tangata Whenua’ are the ‘uri’, the vital essence, the Crown, life force, first breath, first ascendents of our mother lands. Today the meaning of Ma-ori in the Maori Dictionary means ‘first victim’. Clearly we are ‘Mauri’, Ra, Nga, Ti, Ra (Rangatira) - the people of the Sun, Period;
 
The Crown of the Mauri Nation are mobilised throughout the entire lands Nu Tireni and globally, bringing forth the true power and glory of God on the Earth/Te Whare Matamuatanga o IO as may be required for peace, order and good governance;
 
We stand as man, many with a womb, living, standing in our private capacity on our paramount lands (live life claimants), in our Charters/Matamuatanga, having returned from sea to manage our affairs (private foundations) & all the people living on our lands (native earth claims - living deeds) as ratified in He Wakaputanga o te rangatiratanga o nu tireni 1835, Te Tiriti o Waitangi 1840 & verified within the Queen Victoria Statement delivered by Lord Normanby 1839, Queen Victoria Letter 1858 and the Memorial of Rights 1975;
 
This sovereignty is a spiritual notion: the ancestral tie between the land, papatuanuku ‘mother nature’, and original Mauri, the living who were born here, remain attached thereto, and must be returned, to be united with our ancestors. This link is the basis of the undisputed [ab]original native title to the soil and our sovereignty, 'law of the land'. It has never been ceded or extinguished, and co-exists with the sovereignty of Mauri, of the living and the Crown of the Mauri Nation and therefore land can never be taken for sustainable conservation purposes by the United Nations (upto 80%) and smart cities;
 
It is not excusable to ignore the government’s part in creating a ‘PERSON’ from our placenta, without our parents informed consent, theft may it be, forcing the Mauri people to sign misleading declarations that legal practitioners rely on as a factual claim, “using it as true knowing it to be false” (BDM107 Form), based upon our first-hand knowledge and information of birth certificate fraud that our competent personal research, proves we have been deceived in this founding ‘birth’ document by creating fictitious events and various fake entities with no authority to claim on behalf of Mauri;
 
It is not excusable to ignore the government’s part in creating an illegal ‘land title’ with a piece of paper, knowing full well that all titles are null and void (High Court Foreshore and Seabed decision 2006) and without our informed consent. Clearly theft and fraud, thus forcing the Mauri people to live in poverty while corporations rape our very being, pillage our lands, treasures/taonga and natural resources;
 
This ‘Statement’ is also a ‘Notice of Event’ that terminates the ‘power of attorney’ on ‘birth certificates’ and ‘land titles’ created by the New Zealand Corporation/de facto government (registered corporation) who demonstrate fraudlent and genocidal agendas of wrong doing, fraud and forgery; so as to cause further loss, harm, injury, damages, crimes against humanity, genocide, depopulation, enslavement, treason against the Crown of the Mauri Nation, including crimes against our lands/sacred sites and natural resources, which has been taxing on we the Mauri Beneficiaries to the legal names and any versions of it and reserve all one’s rights pursuant to HJR-192 (by Public Notice HJR-192); maxim: “whoever brings the obligation must bring the REMEDY”; Since the enactment of the 1852 New Zealand Constitution Act the British Governement and their agents have committed untold wrongdoings against the people;

We affirm that sovereignity is naturally vested in the people who are naturally endowed at birth with the following unalienable rights which no government has the authority to suspend or impede our right to self determination and self governance, both as individuals and collectively;

That must now be made right and the records corrected! This 'statement’ has be written in the genuine hope that everybody from where-so-ever they come, will one day soon be able to live their lives on these shores and everywhere-else according to our ancient universal maxim of common law “cause no harm, injury damage or loss or defend yourself, your family, your community and your property with all reasonable force necessary from all laws who seek to do you wrong.”

We the people must restore the Whenua/Earth (TTOW 1840 Article 2) extinguishing all Torrens land titles, reinstating the trust on our lands as fact remains “all titles are null & void, High Court Foreshore and Seabed decision 2006”;
 
How could it be otherwise? That Mauri peoples possessed these lands spirit & intendment and this sacred link was broken in merely the last two hundred years, inflicted injustice by the British Colonial Government; We have lawful excuse to take all course of action in defence of our rights and protections of tikanga, kawa laws/lores government Aotearoha, known as the realm of New Zealand;

Note: New Zealand is a registered corporation. Aotearoa is also registered. Therefore 'he who creates owns', we 'Mauri' created Aotearoha - The Land of Love.
 
Having witnessed substantive constitutional change and structural reform of our beloved homelands, with the intent of a ‘now’ land grab, being subjected to the most treasonous government crimes against the people and our sovereignty it is therefore with sound minds and sincere hearts that we are compelled to state that we revoke our consent whether express or implied to be governed under the laws of this parliament. Our sovereignity must now be expressly, elevated, as the true living expression of Nu Tireni (the realm) true underlining laws/lores, cultural & spiritual identity;

Proportionally, we are the most incarcerated people on the earth, the last to be colonised, through the unlawful translation of Te Tiriti o Waitangi 1840 to English, whereby the government of a few men claimed we ceded our sovereignty, lands and treasures; “KAORE!” Had we known that these ‘men and their pens’ true intention was fraud, forgery and land theft we would have cut off their hands and eaten them whole. We never knew that a ‘pen, ink & piece of paper’ in those days would bring such overwhelming injustices that would be inflicted upon Mauri. We are a lawful people, we are warriors of the light. We protect our lands, woman and children fiercely. Our children are alienated from our families in unprecedented rates by the Colonial New Zealand Government that descended from convicts, murderers, rapists and thieves from the New South Wales colony of Australia. Our lands, our mana wahine and our children are our hope, vital essence, breath and our future; not a commodity for raping, pillaging, taxing and charging by the New Zealand government corporation docked on our ports, sharing illegally created certificates, without our permission;
 
These extreme dimensions of our crisis tell plainly the severe nature of our problem. This is validated in the torment propagated by the New Zealand police, legal agents of fraud, courts, corporations and judges against Mauri every minute of everyday, deliberately disturbing our peace, as we travel across our lands, with the intent to unlawfully arrest and direct us into their courts, raping the air that we breath and vital essence of our being;
 
We assert/direct/declare to the world/global united nations and your agendas that our Nu TireniTe Whare Runanga/Ancient council of Rangatira[governance] has made such laws expedient and that an executive counsel has been appointed to advise and administer our Interim Te Whare Runanga, standing with full power, authority and lores/laws to manage our affairs to remit fines, penalties and forfeitures for crimes committed against the Crown of the Māuri Nation and take our rightful place on our lands, in our sovereign nations with our undisputed right to self determination and self governance. When we have the power over our destiny, our children will flourish. They will walk in two worlds and their culture will be the underlying current of this beautiful Mauri Nation;
 
We call for the establishment of the Voice of the Crown of the Mauri Nation to be heard, enshrined lawfully and never again disregarded or disrespected on our lands;
 
The Crown of the Mauri Nation Royal Charter and Memorandum of Understanding 2021 is the culmination of our agenda; the coming together in these times. It captures our aspirations for a fair and truthful relationship with the people in the realm of New Zealand and a better future for our children based on justice, self-governance and self-determination. In the event that our Royal Charter 2021 is sufficient for the purposes of restoring the law, our Royal Charter 2021 will nulify the illegitimate NZ government and parliament for abject breaches of Te Tiriti of Waitangi 1840, the Convention on the Rights of Indigenous Peoples 2007 and the Bill of Rights 1689;

The Crown of the Mauri Nation Private Inland Commission shall supervise the process of agreement-making of duality between ‘British government’ illegally occupying our lands and ‘The Crown of the Mauri Nation’. There shall be truth-telling about our history, correcting the English version of the treaty, promoting the true intended version of ‘The Treaty of Waitangi 1840’ in all publications and reinstatement of lands, correcting the records;
 
In 1975 written and spoken into existence was our Memorial of Rights, presented by the then Prime Minister Right Hon W E Rowling and Members of Parliament 13 October, whereby the Mauri People were vested the power to confirm all promises which were made and vested in us, all powers to amend, alter and delete all laws which inflict injustice and hardship upon the Mauri people. Relief is sought by the Mauri people of the realm of Nu Tireni in her majesty’s Magna Carta. Herein, ‘You’ the Politicians and all your decision makers are acting as agents and fiduciary over We; Therefore, 'You’ are now accountable for all rights, debts, liabilities, obligations, duties, charges and your decisions; It is not excusable for ‘You’ to ignore ‘your’ rights! (c.f. s148 Public Trust Act 2001); This memorandum of right is not for interpretation;
We herein express and implement our statement/notice of events/letters patent/clauses in every statute of this present day in now space whereby we herein activate our power to take, alienate, designate and confiscate Mauri Lands, never to be administered by any de facto government, period. Whereas the Management, Retention & Control remain with the Crown of the Mauri Nation, Mauri People (live life claimants) and our ascendants in Perpetuity. Mauri and the live life claimants have assented to the protective principles of entrenchment by expression of a ‘majority in agreement’ in a ‘private national referendum 6th October 2023’ which shall not be repealed or amended;
 
Yes, you heard right! And we are reminding you of how to assert your will [rights]. The Crown of the Mauri Nation have claimed all Mauri Lands with Letters Patent 11 February 2011, on your behalf, awaiting notice of your ‘live life claim’ and your ‘native earth claim’ in order to assent to the principal protectorates of the Memorial of Right 1975. Remember only the LIVING can make a claim for Mauri Lands, not a PERSON. Here is your REMEDY!
 
In 1840-2020 the Crown of the Mauri Nation was simply spoken and written into the Treaty Mandate, now time and space with a purple pen, and a purple thumb print, the true living seal with all principal protectorates on the LandAirWater, putting ‘meat on our tupuna bones’, that trumps all ‘symbolic seals on the sea of ships’, with strong intent, assembled in Kaikohe 6th October 2023 by Special Resolution, passing a motion to implement and release the ‘Declaration’ in a majority referendum, with no objection, or rebuttal from living ‘assembled’ or the Prime Minister, Governor General or the NZ Treasury;
 
We invite you to walk with us in a movement of the Living Sovereign Mauri People and friends for a better future on our lands, with ‘You’ and our offspring, by our side. Show your support by adding your 'living name' to the petition. Please spread this statement far and wide. Time to stand up for whats right! “Ake Ake”.

Written by Mauri, Not a corporation or Entity.

Link to Memorial of Rights Announcement 1975: https://youtu.be/oekF-y8uGM0 si=1rm3BOkKchhQmhdL

Website: https://www.mauricrown.org/

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Created: 08 March 2025

NOW-TIME DOCUMENTATION: THE RECLAMATION OF MANKIND'S TRUE CROWN

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Created: 25 February 2025

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Created: 25 February 2025

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Created: 25 February 2025

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Created: 25 February 2025

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Created: 25 February 2025